The DSA's AFROSOC Caucus channels Stalin

The official Afro-Socialist and People of Color caucus of the Democratic Socialists of America succeeded in forcing the cancellation of an online forum co-sponsored by the Lower Manhattan and Philadelphia units of the organization because it didn't like what the speaker was going to say.

That speaker was to be Adolph Reed, a Black Academic, holding forth on "Dangers of Disparity Ideology," which, as best as I understand it, is that the questions of the race (and unstated but implicit, ethnicity/nationality) of Covid-19 victims should be ignored so at to not to obscure the issue of class.

If I can be forgiven for being so old, Reed's theses is the sort of idiocy I've been hearing since I was in high school and sneaking into Students for a Democratic Society meetings at the University of Miami in 1969 where adherents of the Maoist Progressive Labor Party's "Workers-Student Alliance" Caucus sang the praises of the strategy, "Black and white, unite and fight," i.e., putting aside issues of race.

But the truth is that this idea --and especially grey versions of it, not quite so starkly Black-and-white as I painted it above-- have a huge amount of currency in the new socialist movement that has arisen in the United States in the wake of the 2008 financial crash, Occupy Wall Street, Black Lives Matter and Sanders 2016 and 2020.

Yet the statement put out by AFROSOC demanding Reed's scheduled webinar be turned into a debate (with whom? we were never told!) says quite clearly that all the comrades who are inclined to agree with him should be driven out of the DSA: "It is a reactionary and class reductionist form of politics that should have no place in DSA."

Read it again: "should have no place in the DSA." In this way, the statement makes clear no debate was wanted or intended.

Inside the AFROSOC/POC Caucus, the trick that was used to impose this Stalinist notion was to present for a vote two options: demand that the event be cancelled or that it be turned into a debate.

The point was to make it seem like demanding the debate was something other than censoring Reed and preventing him from having his say.

But "demanding a debate" --especially under current Covid-19 circumstances-- the day before an event is not a serious demand.

The word "debate' was just a way of provoking enough of a ruckus so that the event would be cancelled. And the result was that the lead sponsor, a Lower Manhattan DSA branch committee, did cancel it, supposedly because Reed decided to withdraw, some said, but who knows.

So let's not bullshit each other: the effect was exactly what was intended. Reed's viewpoint is simply verboten, not allowed, beyond the pale: "a reactionary and class reductionist form of politics that should have no place in DSA."

This idealist, moralistic way of posing the question, a "form of politics that should have no place in DSA" brings out sharply what it wrong with it: right now, it does, in fact, have a place within the DSA. That is material reality. The actual truth of the DSA as it exists: not a statement of what I wish would be true, but, on the contrary, simply a statement of the facts on the ground.

Let me repeat: it is a fact the those ideas are in the DSA, shared to a greater or lesser degree by many members.  Hence the importance of a real discussion, and even debate, and thus the attraction of the debate demand. The Caucus rejected demanding that the event be cancelled but through the 11th-hour debate demand, in practice, on the ground, in the real world, it led exactly to that outcome: cancellation. That is what was wanted by the instigators: "should have no place in DSA."

But if you really think you can dictate that people abandon their erroneous opinion, you might want to check how far the Catholic Church got with its campaign against the heretical idea that the earth went around the sun instead of the other way around. You can force someone to recant. But it still moves.

It will take time, discussions, and most of all experience in further struggles for those current DSA members who hold ideas like Reed's to discard them. And some never will. Believe me. Been there. Done that. Despite that some --many-- will be excellent socialist militants, in real life, on the ground.

Yet there may come a time when people with such ideas and those of us who reject them might not be able to coexist in a common organization. But the Afrosoc position paper claims that the moment has already arrived:

Efforts like these have proven to be incapable of building a multiracial working class base for socialist politics. More importantly, events like these undermine the organizing work DSA is doing in Black, Indigenous and people of color communities. DSA already gets smeared for being too white (which it is) as if it’s irredeemably white and that only communicates to BIPOC folks that they shouldn’t join DSA. What do these DSA organizers think they’re saying to their BIPOC comrades by hosting this kind of event? How do they think this event is going to help in our efforts at recruiting a more diverse DSA?

This is preposterous. To think some Black or Latinx activist is going to be held back from joining the Metro Atlanta DSA, my chapter, because in New York a committee from one of a half dozen branches held an online forum that promoted supposedly bad ideas to literally handfuls, if not dozens or even a hundred people, is absurd.

On the contrary, I think a group really grappling with these issues both in theory and its activism would prove immensely attractive to young militants. Those are the sorts of issues that hooked me into getting involved in SDS way back when.

But the same can't be said of a group where you suddenly face peremptory demands coming out of the blue to brand as anathema certain ideas and shut down all discussion of them (and with the supposed moral authority of ALL the "people of color" in the organization, even though fewer than 30 actually voted, out of hundreds or perhaps thousands of POC members).

But the issue of why the DSA has not become a more diverse organization is an immediate and pressing one. And I wish I had a comprehensive formula for solving this, but all I have is a very modest grain of sand.

Delegates to our last DSA convention ratified by an overwhelming margin --the highest of any resolution by far-- a text saying the DSA should orient to Latinx communities beginning with establishing a Spanish-language web site with its own editorial board.

Given the weight that the Afrosoc/POC statement on Reed's forum gives to making sure even a local New York online event "is going to help in our efforts at recruiting a more diverse DSA," one would think a body that is supposed to be the primary expression of oppressed minorities in the DSA in general would have assiduously followed, step by step, the efforts made by the national staff and National Political Committee to implement this convention mandate.

Has the Caucus done that? No it has not. And how do I know that? With apologies to Bernie:

I wrote the damn resolution.

The tremendous concern of those who run this DSA grouping for getting people who are not white anglos to the DSA has been absent in this case even though the resolution specified a goal of 90 days, and we've already tripled that.

And this Caucus has not lifted a finger --nay, not even a toenail-- to push for the implementation of this resolution. Shutting down Adolph Reed from having his say under DSA auspices to literally several if not dozens of comrades who mostly would not agree with him anyways was of overriding importance.

Trying to get the DSA to address the tens of millions of people in this country whose primary language is Spanish ... that can wait. Forever.

What this suggests to me is that this DSA Caucus might be vulnerable to being accused of fraud. Despite the claim that it is representative both of Blacks and other "People of Color," in reality Latinos are officially 18% of the U.S. population, by far the largest nationally oppressed group in the United States, but it does not seem to strike the Caucus leaders that their priorities and actions should conform to that reality.

Which raises the obvious question: if this caucus doesn't work, why not organize a Latine caucus? And the answer is that the DSA has been such a catastrophic failure in attracting Latinx people, and in providing vehicles through which a message like this can reach a large percentage of the membership, that trying would likely be a waste of time.

But if that is so, can the DSA really become the organization so many members want it to be, the political expressions of the multinational/racial U.S. working class?

On the results of the DSA convention: exhilarating but a little frustrating

This is what the future looks like: a convention of millennials committed to transforming the United States.

Some 1,000 delegates and I'm not sure how many volunteers and other members met in Atlanta August 2-4 for the biannual convention of the Democratic Socialists of America.

On the daily radio show I co-host, I said that as a delegate I found the convention incredibly exhilarating although at times frustrating -- and, ironically, for the same reason.

The DSA has grown explosively over the past few years and is now more than ten times the size it was when the Bernie phenomenon first exploded in the summer of 2015. That growth shaped the convention.

For a life-long socialist who first read the Communist Manifesto in high school more than half a century ago, and after a few years of radical upsurge had to live through decades of retreats, it was just incredible seeing this completely new generation of fighters grappling with how to advance a movement now looked to by literally tens of millions of people in this country.

Especially because this is a totally new generation, overwhelmingly without experience in the socialist or any other movement not weighed down by the mistakes of 20th century socialism. But this freshness also showed in so much time consumed by procedural wrangling, instead of political discussion. Yet the way the DSA is today, that was inevitable.

The main contested issue at the convention as I saw it was between a layer of comrades that wanted to foster greater decentralization by taking financial resources away from the National Office and giving them to local organizations. I think the claim to help especially the smaller Locals is legitimate and many delegates su[ported them. But the main resolutions proposed went beyond that, promoting a dis-empowering of the DSA as a national organization. But a more cautious resolution on the same issue (also by an Atlanta delegate) was approved.

The decentralizers lost by around a 55 to 45 margin on their resolutions, although I did not keep a close tabs on the exact count, and the margin might have been a little bigger. But a more cautious resolution on the same question (by one of our Atlanta delegates, by the way) was approved.

Dues sharing may seem like a strange main issue. But there was overwhelming consensus at the convention on the practical tasks and priorities for the DSA, things like medicare for all, an ecosocialist green new deal, tenant justice, immigrant and refugee rights, and, of course, backing Bernie -- to name just a few causes that DSA'ers are involved with.

On the resolutions I felt most strongly about, the one I wrote on orienting to the Latinx community starting with a Spanish-language web site, received the highest vote (88%) on the "consent agenda," a list of resolutions with so much support in a pre-convention delegate poll that they are voted and ratified as a group at the beginning of the convention.

The second-highest vote on that "consent agenda" was for an immigration resolution calling for open borders, which I also supported even though I would have changed some of the wording.

Another resolution also approved on that list was a resolution I co-authored on immigration work. It said, in part, "The National Immigrant Rights Working Group shall approach immigrant rights organizations ... to help to organize national-scale mobilizations" against Trump's immigration policies, and indeed the steering committee of the working group has already met and started to aggressively implement this provision.

A third resolution from Atlanta approved on the consent agenda was by City of South Fulton councilman khalid, demanding presidential candidates support reparations for Black people.

I did run for the national leadership but was not elected, nor did I expect to be. As the convention drew closer I realized that I wanted to focus on how the way I view things is very different from most other comrades, and on explaining why.

So among other things I wrote extensive comments on the Open Borders resolution, dealing with imperialism and Latino identity even though those were side issues and I supported and voted for the resolution.

I explained my overall priorities for changes in the DSA in a piece I published here and as a campaign leaflet that was distributed at the convention. That stressed the DSA needed to focus on the Latinx and Black communities, not mainly as a question of organizational resources but a political orientation. I also insisted this meant focusing on the South, and the real situation on the ground in these and other Republican-dominated areas needed to be taken into account in our national projects.
ts

Language justice and the DSA's internal culture in relation to the Latinx community were central topics in a blog post also published on an internal forum. The piece explained why I was refusing to sign a "motherhood and apple pie" transparency pledge that was backed by almost all other NPC candidates. My explanation also had an extensive polemic against the factionalism that was being promoted by the way most caucuses were functioning (and still are).

This may seem like a Quixotic campaign. But my original motivation in running for the NPC was to make sure that the Spanish-language web site and immigration resolutions were implemented if approved.

With the overwhelming support they received and seeing a number of millennial Latinx comrades who are strongly involved in the fight for immigrant rights running, and some were sure to be on the incoming NPC, that was no longer a big issue. So I decided to switch to a propaganda campaign that I hope started to raise some issues I care deeply about and I think will be important for the DSA going forward.