[Seeing a picture of Albert Einstein featured on the Facebook page of my libertarian friend Jorge El Malo reminded me I've been meaning to repost this. I originally wrote it on December 28, 1999, four days before the end of the last century.]
Time
magazine's "Person of the Century" issue gives a great example of the
mendacity of bourgeois journalism.
|
TIME 'forgot' he was a socialist |
Albert
Einstein was selected for the honor as representative of "the explosion of
scientific and technical knowledge," although a reading of the issue makes
clear he won by default; for the real theme of the issue is set out boldly
enough in the lead essay, "who mattered and why," under the subtitle,
"the century of democracy."
"If
you had to describe the century's geopolitics in one sentence," Time says,
"it could be a short one: Freedom won. Free minds and free markets prevailed
over fascism and communism."
(It
probably did not occur to Time's editors that, from the point of view of the
vast majority of the human race, this was the century of the anticolonial
revolution, an unfinished revolution because although the colonial powers have
been driven out, most of these countries remain victims of imperialism through
neo colonial regimes and the world market. But never mind.)
One would have
thought, then, that the Person of the Century would have been some outstanding
political representative of capital; in fact, when Time chose its man of the
half century, they picked Winston Churchill, not Einstein, though by then
Einstein had already produced the papers that would revolutionize science and
the most famous result of his theories, the equivalence between matter and
energy, had already been put to practical use in the atom bomb.
And (in my
opinion) Churchill is without doubt the outstanding imperialist leader of the
century; that fate made him also the last hurrah of a dying empire and not the
leader of a rising power makes his achievements in being and important player
in World War I, the master imperialist strategist of the winning side in World
War II, as well as the progenitor of the Cold War all the more impressive.
But for the
American chauvinists at Time, the fact that he was English served to disqualify
him; that, and the fact that Churchill was an undisguised racist, male
chauvinist, scab-herder and strike breaker. He was, as I said, an outstanding
representative of his class, but the capitalist press is nothing if not
hypocritical. Time calls him instead "a romantic refugee from a previous
era who ended up on the wrong side of history."
So Time's
preferred political candidate was Franklin Roosevelt. However, the case for
Roosevelt is hard to make. Time recognizes that it was the War Deal, not the
New one, that rescued American capitalism from the depression, and, as a war
leader, suffice it to say he was incapable of mobilizing the country for a
conflict he knew was inevitable until the Japanese devastated the American
fleet at Pearl Harbor.
Time
introduces a third century theme with their rejection of Churchill, which is
that this was "the century of civil rights," by which they mean
"the ability of courageous individuals to resist authority in order to
secure their civil rights." This theme is of course 100% phony. The 20th Century
has been marked, among other things, by the struggles of masses of people
against various aspects of capitalist oppression and exploitation. But it was
not AT ALL, despite Time's assertion, the result of "courageous individuals"
like Mahatma Gandhi (their runner up Person of the Century in this category),
Martin Luther King or Nelson Mandela.
India and
many other colonies won their freedom thanks, not to Gandhi's tactics, but to
masses of people the world over taking advantage of the complete exhaustion of
the British, French, Belgians, etc., in the Second World War, as is obvious
from the fact that Britain lost virtually every one of her other colonies, too.
It was the massive upsurge of people all over the semicolonial world, and most
powerfully in China, that put an end to direct colonialism.
Gandhi is
rejected, ostensibly because he was quite a weird, eccentric bird, but mostly,
I believe, because Time's editors choked at even such an indirect and distorted
recognition of the power of popular struggles.
Hence
Einstein, as representative of the scientific and technological revolution,
wound up with the nod. And if you had to pick a seminal scientific figure of
this century, certainly Einstein would top most lists, not only for his own
accomplishments, but because his theory of relativity, as even Time noticed,
reflected the spirit of an age that was rejecting absolute truths and eternal
verities.
But in
picking Einstein, the Time editors stumbled across a problem. Einstein was
certainly a champion of "free minds" which is precisely why he opposed
"free markets." He was an enemy of the capitalist witch-hunt, capitalist
racism, the capitalist arms race and of capitalism.
His 1949
Monthly Review essay, Why Socialism, was not only an act of tremendous courage
in face of the ferocious anticommunist hysteria of those years. It also reveals
someone who has thought deeply about social questions, and who was profoundly
influenced by another German Jewish professor who also spent his later years in
exile, Karl Marx.
Einstein
frontally attacks capitalism not just as an irrational system, but an
anti-human one, a system which pits human beings against their own creation,
society. He lays bare the essence of capitalist exploitation, which is that the
capitalist pays for one thing --human labor power-- but receives another, the
product of human labor, and thus the worker is forever enriching the capitalist
at his own expense.
In its
articles on him, Time is effusive in its praise, calling him "the century's
greatest thinker" a "genius among geniuses" and so on and so forth.
How to deal, then, with this mental Hercules's thoughts about society? Gingerly,
of course.
He is
described as a "humanist and internationalist" who advocated "gentle
pacifism," a "political idealist" with a "deep moral
sense" and "humane and democratic instincts" who, towards the
end of his life, "was a soft touch for almost any worthy cause." What
Time does not say, of course, is that Einstein was a socialist.